JACKSONVILLE, Fla. – A 68-year-old Vietnam veteran was beaten Sunday afternoon at a Jacksonville gas station after telling a clerk of the food store that he was going to vote for Donald Trump, according to the Jacksonville Sheriff’s Office. […]
The Jacksonville Sheriff’s Office said the attacker was described as a 25- to 35-year-old black man, at least 6 feet tall and weighing 210 to 230 pounds, with long dreadlocks and a beard. […]
“First of all, I’m a Vietnam vet and I’d like to see us the country get back on straight and normal and get our military back to where it used to be,” Daniels said. “He said, ‘I don’t give a (expletive) about you being a vet.”
“I hope he goes to jail. I want him to make restitution for all my injuries and the pain I’m going through right now,” Daniels said. “I don’t see why it’s not a hate crime with all the words he was saying. It was all about me being a white man and supporting Trump. If that’s not hate, than I don’t know what is.”
I’ve said for a long time negroes believe they have a perpetual right to violence. It doesn’t matter what the issue is. If you look at black crime statistics, at individual cases, at black cognition and relative anthropology it’s realistic to conclude blacks believe they have the right, because it’s not counter-balanced by other mediating cognitive forces as it is in other groups. It’s just a primal urge and blacks, like other animals, contrary to the left’s ideas – are not able to be constrained by the mere circumstances of civilization that blacks themselves could not achieve.
That same left will complain it’s ‘not all blacks’, but we are dealing with empirical group tendencies that have been meticulously measured, albeit grudgingly and not without obfuscation by the left, for a very long time. And when blacks are not directly committing violence, it is met with support or ambivalence by other blacks, with no interest in changing the situation.
Blacks of course don’t have the right to attack Whites at all for any reason. Trump becomes just another excuse for their disgusting inhumanity.
In this case, Trump unlocks normal negro dysfunction because he broadly represents White interests. He represents values that are not favorable to the perpetual suicidal coddling of ethnic groups, which taken to conclusion are in opposition to the cognitive dissonance that surrounds race. In that world, a future under Trump would make negroes more ‘naked’, their barbarity and inhumanity more exposed, and could set the stage for more dramatic policies.
But this incident – against a general black hostility towards Trump – much like a gorilla to its keeper, casts further doubt about ‘righteous black political movements’, and whether black political intent is separable from black violent intent.
Black Lives Matter demonstrates blacks are not capable of forming coherent moral arguments, or accepting evidence, illustrating black movements are based only on a loose sense of identity, they are little more than uprisings against their own intellectual poverty and satisfying black primal urges for violence and disorder. Differences between Black Lives Matter-inspired violence, and general black violence seem very weak.
Black violence against ‘injustice’ is not differentiated from the elderly Trump supporter, murders, harrowing rapes, or any other black violent crime. All of which suggests that any ‘injustice’ blacks have collectively experienced is due to their inability to reciprocate and uphold the same notions of justice towards others.
Blacks, as a group have proved time and time and time again they are simply not the same kind of human as Whites, which I think many people on some level tacitly accept, even celebrate – but just not when it’s about the negatives.
By White standards, they are clearly inhuman: animals in every important sense of the word and lack capacities for the basic precepts of civilization that Whites take for granted. And every day the world remains in denial about this is another day the world suffers.
There is only one answer to this problem, and that is that blacks have to be removed entirely from the White experience. Because blacks, as a group don’t have a cognitive continuum of morality and empathy that Whites have, I’ve come to increasingly believe it doesn’t really matter about the severity of that policy. It’s entirely appropriate to actually do what blacks fear, to have two standards. One for them and one for us, especially as they already believe that is happening anyway.
It just doesn’t matter. A negro lack of morality and empathy and justice doesn’t require one from us towards negroes.
When the divorce finally does happen, Whites don’t need to pretend to themselves that they care about the fate of blacks, and offer them reparations or sanctuary in a mistaken demonstration of their morality.
The world is not bettered for the presence of blacks, which in itself is nothing without White influence over blacks. It’s immeasurably worse. Outside of a few nutty liberals, there is no appetite for the raw black culture of Africa, everything else about black identity only exists because blacks in America and Europe find themselves in a White framework. When that framework and its associated coddling, self-deception and propagandistic lies are removed, there is nothing left but animals.